The interior side view of the main dome of Selimiye Mosque in Edirne, Turkey.
The development of Islamic religion in the world is very wide as evidenced by the establishment of Islamic islam.Arsitektur cultural buildings covering a wide range of both secular and religious styles from the basic Islamsampai today, affect the design and construction of buildings and structures in budayaIslam. The main types of Islamic architecture is: Mosque, the Tomb, the Palace and Fortress. Darikeempat type, the vocabulary of Islamic architecture derived and used for less important buildings such as public baths, fountains and domestic architecture.
The development of Islamic religion in the world is very wide as evidenced by the establishment of Islamic islam.Arsitektur cultural buildings covering a wide range of both secular and religious styles from the basic Islamsampai today, affect the design and construction of buildings and structures in budayaIslam. The main types of Islamic architecture is: Mosque, the Tomb, the Palace and Fortress. Darikeempat type, the vocabulary of Islamic architecture derived and used for less important buildings such as public baths, fountains and domestic architecture.
Inside the Faisal Mosque in Islamabad, Pakistan.
In particular, recognizable style of Islamic architecture appear immediately after Muhammad's time, inspired by Islam with the addition of local adaptation of the Sassanid and Byzantine former model, the German Visigoths in Spain also made a major contribution to Islamic architecture. They found the Horseshoe arches in Spain and using them as one of the main features of their architecture, the Moorish invasion of Spain after 711 AD in the form taken by Ummayyads featuring horseshoe arches. Dome of the Rock (al-Sakhrah Qubbat) in Jerusalem (691) is one of the most important buildings in all Islamic architecture, marked by a strong Byzantine influence (mosaic against a background of gold, and plans for the center that resembles the Church of the Holy Sepulchre, although the church itself is renovated several times in the Islamic period), but it brings a purely Islamic elements, such as large epigraphic decoration. It displays the interior space of the dome, a circular dome, and the use of repeating patterns stylish decorative arabesques. Palace of the desert in Jordan and Syria (for example, Mshatta, Qasr Amra, and Khirbat al-Mafjar) serve as a residence caliph, reception room, and shower, and decorated to promote the image of royal luxury.
In particular, recognizable style of Islamic architecture appear immediately after Muhammad's time, inspired by Islam with the addition of local adaptation of the Sassanid and Byzantine former model, the German Visigoths in Spain also made a major contribution to Islamic architecture. They found the Horseshoe arches in Spain and using them as one of the main features of their architecture, the Moorish invasion of Spain after 711 AD in the form taken by Ummayyads featuring horseshoe arches. Dome of the Rock (al-Sakhrah Qubbat) in Jerusalem (691) is one of the most important buildings in all Islamic architecture, marked by a strong Byzantine influence (mosaic against a background of gold, and plans for the center that resembles the Church of the Holy Sepulchre, although the church itself is renovated several times in the Islamic period), but it brings a purely Islamic elements, such as large epigraphic decoration. It displays the interior space of the dome, a circular dome, and the use of repeating patterns stylish decorative arabesques. Palace of the desert in Jordan and Syria (for example, Mshatta, Qasr Amra, and Khirbat al-Mafjar) serve as a residence caliph, reception room, and shower, and decorated to promote the image of royal luxury.
In the Al-Masjid al-Nabawi in Medina, Saudi Arabia.
Dome of the Rock in Jerusalem
Dome of the mihrab (9th century) at the Great Mosque of Kairouan is also known as the Mosque of Uqba, in Kairouan, Tunisia
Civil and religious architecture developed under the Umayyads, when new concepts and new plans put into practice. Thus, the "Arab plan," with the court and hypostyle prayer room, really a functional type with the construction of the Umayyad Mosque, or Great Mosque of Damascus (completed in 715 by Caliph Al-Walid I) above the ancient temple of Jupiter and in the basilica St John the Baptist, the most sacred sites in the city. This building served as a reference point for builders (and for art historians) to plan the birth of Arab, Byzantine Christians.
Dome of the mihrab (9th century) at the Great Mosque of Kairouan is also known as the Mosque of Uqba, in Kairouan, Tunisia
Civil and religious architecture developed under the Umayyads, when new concepts and new plans put into practice. Thus, the "Arab plan," with the court and hypostyle prayer room, really a functional type with the construction of the Umayyad Mosque, or Great Mosque of Damascus (completed in 715 by Caliph Al-Walid I) above the ancient temple of Jupiter and in the basilica St John the Baptist, the most sacred sites in the city. This building served as a reference point for builders (and for art historians) to plan the birth of Arab, Byzantine Christians.
Masjid Nur-Astana in Astana, Kazakhstan.
Abbasid Dynasty (750 AD-1258) witnessed the movement of capital from Damascus to Baghdad, and then from Baghdad to Samarra. Shifts Baghdad influenced politics, culture, and art. Great Mosque of Samarra, once the world's largest, was built for the new capital.Other large mosques built in the Abbasid Dynasty include the Mosque of Ibn Tulun in Cairo, Abu Dalaf in Iraq, a large mosque in Tunis. Abbasid architecture in Iraq as exemplified in the Fortress of Al-Ukhaidir (c.775-6) shows the "despotic and the pleasure-loving character of the dynasty" in size large but narrow residence.
Abbasid Dynasty (750 AD-1258) witnessed the movement of capital from Damascus to Baghdad, and then from Baghdad to Samarra. Shifts Baghdad influenced politics, culture, and art. Great Mosque of Samarra, once the world's largest, was built for the new capital.Other large mosques built in the Abbasid Dynasty include the Mosque of Ibn Tulun in Cairo, Abu Dalaf in Iraq, a large mosque in Tunis. Abbasid architecture in Iraq as exemplified in the Fortress of Al-Ukhaidir (c.775-6) shows the "despotic and the pleasure-loving character of the dynasty" in size large but narrow residence.
Dome of the mihrab (9th century) in the Great Mosque of Kairouan also known as the Mosque of Uqba, in Kairouan, Tunisia
Great Mosque of Kairouan (in Tunisia), regarded as the ancestor of all mosques in the western Islamic world, is one example of the best preserved and most significant of the early great mosques. Founded in 670 AD, the date in its present form largely from Aghlabid period (9th century). Great Mosque of Kairouan is a large square tower, a large yard surrounded by porticos and a large hypostyle prayer hall covered by two domes on its axis [8] The Great Mosque of Samarra in Iraq, completed in 847 AD, incorporating hypostyle architecture of rows columns supporting a flat base on top of a large spiral tower was built.
Great Mosque of Kairouan (in Tunisia), regarded as the ancestor of all mosques in the western Islamic world, is one example of the best preserved and most significant of the early great mosques. Founded in 670 AD, the date in its present form largely from Aghlabid period (9th century). Great Mosque of Kairouan is a large square tower, a large yard surrounded by porticos and a large hypostyle prayer hall covered by two domes on its axis [8] The Great Mosque of Samarra in Iraq, completed in 847 AD, incorporating hypostyle architecture of rows columns supporting a flat base on top of a large spiral tower was built.
Inside the Al-Masjid al-Nabawi in Medina, Saudi Arabia.
Hagia Sophia in Istanbul also influenced Islamic architecture. When the Ottomans captured the city from the Byzantines, they converted the basilica to a mosque (now a museum) and incorporated Byzantine architectural elements into their own work (eg domes). Hagia Sophia also serves as a model to many Ottoman mosques such as Shehzade Mosque, Mosque of Suleiman, and Rustem Pasha Mosque.
Distinguishing motifs of Islamic architecture always ordered repetition, structure, radiation, and rhythmic, metric patterns. In this case, fractal geometry has become a major utility, especially for mosques and palaces. Other important features employed as motifs include columns, pillars and arches, organized and interwoven with alternating sequences and colonnettes niches. The role of domes in Islamic architecture has included cukup.Penggunaannya centuries, first appeared in 691 with the construction of the Dome of the Rock, and recurring even up to the 17th century with the Taj Mahal. As late as the 19th century, Islamic domes had been incorporated into Western architecture.
Hagia Sophia in Istanbul also influenced Islamic architecture. When the Ottomans captured the city from the Byzantines, they converted the basilica to a mosque (now a museum) and incorporated Byzantine architectural elements into their own work (eg domes). Hagia Sophia also serves as a model to many Ottoman mosques such as Shehzade Mosque, Mosque of Suleiman, and Rustem Pasha Mosque.
Distinguishing motifs of Islamic architecture always ordered repetition, structure, radiation, and rhythmic, metric patterns. In this case, fractal geometry has become a major utility, especially for mosques and palaces. Other important features employed as motifs include columns, pillars and arches, organized and interwoven with alternating sequences and colonnettes niches. The role of domes in Islamic architecture has included cukup.Penggunaannya centuries, first appeared in 691 with the construction of the Dome of the Rock, and recurring even up to the 17th century with the Taj Mahal. As late as the 19th century, Islamic domes had been incorporated into Western architecture.
Closeup of the Lotfallah Mosque inIsfahan, Iran. Completed in 1618, it became the private mosque of the Safavid royalty.
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